The Surangama Sutra: Chapter One – Section 2 – (5)


Or Perhaps the Mind Has No Specific Location?

“World-Honored One,” Ananda said to the Buddha, “now I recall that in the past, when the Buddha turned the Dharma Wheel with four of the great disciples – Mahamaudgalyayana, Subhuti, Purna, and Sariputra, I have heard the Buddha say that the mind which has awareness and makes distinctions is located neither inside nor outside, nor in the middle; that it is located in none of the perceived places. So, I am wondering that maybe the mind has no specific location?”

The Buddha replied, “You say the mind is not located anywhere at all. But everything in the world – the space, the land, the waters, and all creatures that fly and walk — in fact, all things existing in this world do have specific locations.

“If the mind is located nowhere, then it is an absurdity — like a turtle with fur or a hare with horns. How could something that exists not have a specific location? Everything that exists has attributes. And everything that has attributes does have a location. Therefore, you should know that when you say the mind which knows and discerns has no specific location, you are stating what is impossible.”

阿难白佛言:世尊!我昔见佛与大目连、须菩提、富楼那、舍利弗四大弟子,共转法轮。常言:觉知分别心性,既不在内,亦不在外,不在中间,俱无所在 ;一切无着,名之为心。则我无着,名为心不?

佛告阿难:汝言觉知分别心性,俱无在者。世间虚空水陆飞行,诸所物象,名为一切,汝不著者,为在为无?无则同于龟毛兔角,云何不着?有不著者,不可名无 ;无相则无,非无则相,相有则在,云何无着?是故应知,一切无着,名觉知心,无有是处。